Good Friday 2027: Meaning, Liturgy, Fasting Rules, Seven Last Words and Prayers

Good Friday 2027 falls on Friday, March 26, 2027. On Good Friday the Church remembers the passion and death of Jesus Christ on the cross. It is the only day of the year on which Mass is not celebrated: instead, Catholics gather for the Celebration of the Passion of the Lord, usually in the afternoon, to hear the Passion according to John, pray for the whole world, venerate the cross and receive Holy Communion. It is a day of fasting and abstinence.

Below: what Good Friday means, the order of the liturgy, the fasting rules, the Seven Last Words of Jesus with Scripture, the traditional hymns of the cross, and prayers for the day.

Good Friday 2027 at a glance

DateFriday, March 26, 2027
Liturgical dayFriday of the Passion of the Lord, second day of the Easter Triduum
LiturgyCelebration of the Passion of the Lord (no Mass), traditionally around 3 p.m.
ColorRed
Fasting and abstinenceRequired (fasting ages 18–59, abstinence from age 14)
Holy day of obligation?No, but Catholics are strongly encouraged to attend
Easter SundayMarch 28, 2027

Why is it called “Good” Friday?

Because on this day Jesus “was wounded for our iniquities” and won our salvation by his death on the cross. What looks like the darkest day in history became the day of our redemption. In older English good also meant holy, and many languages simply call it Holy Friday.

The prophet Isaiah foretold the suffering servant:

Surely he hath borne our infirmities and carried our sorrows: and we have thought him as it were a leper, and as one struck by God and afflicted.
But he was wounded for our iniquities, he was bruised for our sins: the chastisement of our peace was upon him, and by his bruises we are healed.

The Celebration of the Passion of the Lord

The Good Friday liturgy has four parts:

  1. Entrance in silence. The altar is bare, without cross, candles or cloths. The priest and deacon enter in silence and lie prostrate before the altar.
  2. The Liturgy of the Word. Isaiah 52:13–53:12; Psalm 31 (“Father, into your hands I commend my spirit”); Hebrews 4:14–16; 5:7–9; and the Passion according to John (John 18:1–19:42), often read by several readers with the congregation taking the part of the crowd.
  3. The Solemn Intercessions. Ten great prayers for the Church, the Pope, the clergy and faithful, catechumens, Christian unity, the Jewish people, those who do not believe in Christ, those who do not believe in God, those in public office, and those in tribulation.
  4. The Adoration of the Holy Cross and Holy Communion. The cross is unveiled (“Behold the wood of the Cross”) and the faithful come forward to venerate it with a genuflection or a kiss. Communion is distributed from the hosts consecrated at the Mass of the Lord’s Supper on Holy Thursday.

The liturgy ends in silence, and the faithful leave quietly.

Good Friday fasting and abstinence

  • Fast (Catholics from 18 until their 59th birthday): one full meal and two smaller meals that together do not equal a full meal, with no snacks.
  • Abstinence (Catholics aged 14 and older): no meat.

The sick, pregnant and nursing women and others whose health would suffer are excused. Many Catholics keep the “paschal fast” until the Easter Vigil. See the full rules on our Lent 2027 page.

The Seven Last Words of Jesus

The traditional “Seven Last Words” are the seven sayings of Jesus from the cross gathered from the four Gospels. Many parishes hold a Tre Ore (Three Hours) service from noon to 3 p.m., with a meditation on each.

1. Forgiveness.

And Jesus said: Father, forgive them, for they know not what they do. But they, dividing his garments, cast lots.

2. Salvation.

And he said to Jesus: Lord, remember me when thou shalt come into thy kingdom.
And Jesus said to him: Amen I say to thee, this day thou shalt be with me in paradise.

3. Relationship.

When Jesus therefore had seen his mother and the disciple standing whom he loved, he saith to his mother: Woman, behold thy son.
After that, he saith to the disciple: Behold thy mother. And from that hour, the disciple took her to his own.

4. Abandonment.

And about the ninth hour Jesus cried with a loud voice, saying: Eli, Eli, lamma sabacthani? that is, My God, my God, why hast thou forsaken me?

5. Distress.

Afterwards, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, said: I thirst.

6. Triumph.

Jesus therefore, when he had taken the vinegar, said: It is consummated. And bowing his head, he gave up the ghost.

7. Reunion.

And Jesus crying out with a loud voice, said: Father, into thy hands I commend my spirit. And saying this, he gave up the ghost.

The Stations of the Cross

On Good Friday (and every Friday of Lent) Catholics pray the Way of the Cross, following Jesus from his condemnation to the tomb in fourteen stations. Each station begins with the traditional versicle:

We adore thee, O Christ, and we bless thee.
Because by thy holy cross thou hast redeemed the world.

Pray them at church or on your screen with our interactive Stations of the Cross.

Hymns of the cross

Vexilla Regis (“The royal banners forward go”)

Written by Venantius Fortunatus in 569 for the arrival of a relic of the true cross, this hymn is sung in Holy Week. Latin and an old English verse translation:

Vexilla regis prodeunt,
Fulget crucis mysterium:
Quâ vita mortem protulit,
Et morte vitam protulit.
Quæ vulnerata lanceæ
Mucrone diro, criminum
Ut nos lavaret fordibus,
Manavit undâ et sanguine.

Impleta sunt quæ concinit,
David fideli carmine,
Dicendo nationibus:
Regnavit â ligno Deus.

Arbor decora et fulgida,
Ornata regis purpura!
Electa digno stipite,
Tam sancta membra tangere!
Beata, cujus brachiis,
Pretiùm pependit sæculi,
Statera facta corporis,
Tulitque prædam tartari.
O Crux, ave spes unica,
Hoc passionis tempore!
Piis ad auge gratiam,
Reisque dele crimina.
Te, fons salutis Trinitas, Collaudit omnis spiritus.
Quibus crucis victoriam,
Largiris, adde præmium. Amen.
V. Eripe me, Domine, ab homine malo.
R. A viro iniquo eripe me.

Behold the royal ensigns fly,
Bearing the cross’ mystery:
Where life itself did death endure,
And by that death did life procure.
A cruel spear let out a flood
Of water, mixed with saving blood:
Which, gushing from the Saviour’s side,
Drown’d our offences in the tide.

The mystery we now unfold,
Which David’s faithful verse foretold.
Of our Lord’s kingdom; whilst we see
God ruling nations from a tree.

O lovely tree, whose branches wore
The royal purple of his gore!
How glorious does thy body shine?
Supporting members so divine!
The world’s blest balance thou wast made,
Thy happy beam its purchase weigh’d,
And bore his limbs, who snatch’d away
Devouring hell’s expected prey.
Hail Cross, our hope! on thee we call,
Who keep this mournful festival:
Grant to the just increase of grace,
And ev’ry sinner’s crimes efface.
Blest Trinity, we praises sing
To thee, from whom all graces spring,
Celestial crowns on those bestow,
Who conquer by the cross below. Amen.
V. Deliver me, O Lord, from the wicked man.
R. And from the unjust man deliver me.

Stabat Mater (“At the cross her station keeping”)

The medieval sequence of Our Lady of Sorrows, often sung at the Stations of the Cross:

Beneath the world’s redeeming wood,
The most afflicted Mother stood,

Mingling her tears with her Son’s blood.
As that flow’d down from every part,
Of all his wounds she felt the smart;
What pierc’d his body, pierc’d her heart.
Who can with tearless eyes look on,
When Mary does, alas! bemoan
Wounded and faint, her only Son.
O worse than Jewish heart, that could,
Unmov’d, behold the double flood
Of Mary’s tears, and Jesu’s blood.
Alas! our sins, they were not his
In this atoning sacrifice,
For which he bleeds, for which he dies.
When graves were open’d rocks were rent,
When nature and each element
His torments and her grief resent.
Shall man, the cause of all his pain
And all his grief, shall sinful man
Alone insensible remain?
Ah, pious mother, teach my heart,
Of sighs and tears the holy art,

And in thy grief to bear a part.
The sword of grief, which did pass through
Thy very soul, O may it now
Upon my heart a wound bestow.
Great Queen of sorrows, in thy train
Let me a mourner’s place obtain,
Let me thy Jesus love again.
To heal the leprosy of sin,
We must the cure with tears begin.
All flesh’s corrupt without their brine.
Refuge of sinners, grant that we
May tread thy steps, and let it be
Our sorrow not to grieve like thee.
O may the wounds of thy dear Son,
Our contrite hearts possess alone.
And all terrene affections drown.
Those wounds, which now the stars outshine,
Those furnaces of love divine.
May they our drossy souls refine;
And on us such impressions make,
That we of suff’ring for his sake,
May joyfully our portion take.

Let us his proper badge put on,
Let’s glory in the cross alone,
By which he marks us for his own.
That when the dreadful trial’s come,
For every man to hear his doom,
On his right hand we may find room.
O hear us, Mary! Jesus, hear!
Our humble pray’rs; secure our fear,
When thou in judgment shalt appear.
Now give us sorrow, give us love,
That so prepar’d we may remove,
When call’d to seats of bliss above. Amen.
V. A sword has pierced thy own soul.
R. That the thoughts of many hearts may be
revealed.

Stabat mater dolorosa
Juxta crucem lacrymosa,

Dum pendebat filius.
Cujus animara gementem
Contristatam et dolentem
Pertransivit gladius.
O quam tristis et afflicta,
Fuit illa benedicta
Mater unigeniti.
Quæ merebat, et dolebat,
Pia mater dum videbat,
Nati pœnas inclyti.
Quis est homo, qui non fleret,
Christi matrem si videret
In tanto supplicio?
Quis non posset contristari,
Piam matrim contemplari
Dolentem cum filio?
Pro peccatis suæ gentis
Vidit Jesum in tormentis,
Et flagellis subditum.
Vidit suum dulcem natum
Morientem, desolatum,

Dum emisit spiritum.
Eia, mater fons amoris,
Me sentire vim doloris
Fac ut tecum lugeam,
Fac ut ardeat cor meum,
In amando Christum Deum,
Ut sibi complaceam.
Sancta mater istud agas,
Crucifixi fige plagas,
Cordi meo valide.
Tui nati vulnerari,
Tam dignati pro me pati
Pœnas mecum divide.
Fec me vere tecum flere,
Crucifixo condolere,
Donec ego vixero.
Juxta crucem tecum stare,
Te libenter sociare,
In planctu desidero.
Virgo virginum præclara,
Mihi jam non sis amara,
Fac me tecum plangere.

Fac ut portem Christi mortem,
Passionis fac consortem,
Et plagas recolere.
Fac me plagis vulnerari,
Cruce hac inebriari,
Ob amorem filii.
Inflammatus et accensus,
Per te virgo aim defensus
In die judicii.
Fac me cruce custodiri,
Morte Christi præmuniri Confoveri gratia.
Quando corpus morietur
Fac ut animæ donetur
Paradisi gloria.
V. Tuam ipsius animam pertransivit gladius.
R. Ut revelentur ex multis cordibus cogitationes.

A prayer for Good Friday

Written for this page:

Lord Jesus Christ, on this day you stretched out your arms on the cross
and gave your life for me.
I adore you and I thank you.
Forgive my sins, which nailed you there,
and let your precious blood wash me clean.
Teach me to carry my cross with you
and to forgive as you forgave.
Remember me, Lord, when you come into your kingdom. Amen.

Other Good Friday customs

  • The Divine Mercy Novena traditionally begins on Good Friday and ends on the eve of Divine Mercy Sunday.
  • The Good Friday collection supports the Christians and holy places of the Holy Land.
  • Silence from noon to 3 p.m., the hours of darkness on Calvary: many families turn off screens and pray.
  • The Pope’s Way of the Cross at the Colosseum in Rome is broadcast on Good Friday evening.

Frequently asked questions

When is Good Friday 2027?

Friday, March 26, 2027. In 2028 it is April 14.

Is Good Friday a holy day of obligation?

No. But it is one of the most important days of the year, and Catholics are strongly encouraged to attend the Celebration of the Passion.

Is there Mass on Good Friday?

No. Good Friday is the only day of the year on which the Mass is not celebrated anywhere in the Roman Rite. Communion is distributed during the afternoon liturgy.

What time did Jesus die?

The Gospels say that darkness covered the land from the sixth to the ninth hour (noon to 3 p.m.), and that Jesus died at about the ninth hour, 3 p.m. (Matthew 27:45–50).

Can Catholics eat meat on Good Friday?

No. Good Friday is a day of abstinence from meat for Catholics aged 14 and older, and of fasting for those aged 18 to 59.

More Holy Week pages

Texts and sources

  • Scripture: Isaias 53:4–5; Luke 23:34, 42–43, 46; John 19:26–28, 30; Matthew 27:46, Douay-Rheims Bible (Challoner), public domain. Reading references follow the Roman Missal and the Lectionary for Good Friday.
  • Vexilla Regis and Stabat Mater, Latin and English verse translations: William Gahan, The Complete Manual of Catholic Piety, public domain (Project Gutenberg).
  • Code of Canon Law, canons 1251–1252.
  • The prayer was written for this page.