Holy Thursday 2027: Mass of the Lord’s Supper, Washing of Feet and Prayers

Holy Thursday 2027 falls on Thursday, March 25, 2027. On this day Lent ends and, in the evening, the Easter Triduum begins with the Mass of the Lord’s Supper. The Church remembers the Last Supper, at which Jesus washed his disciples’ feet, gave us the Eucharist and instituted the priesthood. After Mass, the Blessed Sacrament is carried to an altar of repose, where the faithful keep watch with Jesus as he asked his apostles in Gethsemane.

Holy Thursday is also called Maundy Thursday, from the Latin mandatum, “commandment,” because that night Jesus gave the new commandment to love one another as he has loved us.

Holy Thursday 2027 at a glance

DateThursday, March 25, 2027
MorningChrism Mass in many cathedrals (often moved to an earlier day of Holy Week)
EveningMass of the Lord’s Supper: the Easter Triduum begins
ColorWhite
After MassTransfer of the Blessed Sacrament to the altar of repose; stripping of the altar; watch until midnight
Also in 2027The Annunciation (March 25) is moved to Monday, April 5

The Chrism Mass

At the Chrism Mass the bishop, surrounded by the priests of his diocese, blesses the oil of the sick and the oil of catechumens and consecrates the sacred chrism used in Baptism, Confirmation and Holy Orders. The priests renew the promises they made at their ordination. Because Holy Thursday is a busy day, many dioceses celebrate the Chrism Mass earlier in Holy Week.

The Mass of the Lord’s Supper

The evening Mass recalls three gifts of the Last Supper:

  1. The Eucharist. Jesus took bread and wine and said, “This is my body… this is the chalice of the new testament in my blood.” See our First Communion guide and Eucharistic adoration prayers.
  2. The priesthood. “Do this in remembrance of me” gave the apostles the power to offer the sacrifice of the Mass.
  3. The new commandment of love, shown by the washing of the feet.

The readings are Exodus 12:1–8, 11–14 (the Passover); Psalm 116; 1 Corinthians 11:23–26; and John 13:1–15. St. Paul’s account of the Last Supper:

For I have received of the Lord that which also I delivered unto you, that the Lord Jesus, the same night in which he was betrayed, took bread.
And giving thanks, broke, and said: Take ye, and eat: this is my body, which shall be delivered for you: this do for the commemoration of me.
In like manner also the chalice, after he had supped, saying: This chalice is the new testament in my blood: this do ye, as often as you shall drink, for the commemoration of me.
For as often as you shall eat this bread, and drink the chalice, you shall shew the death of the Lord, until he come.

The Gloria is sung while the church bells ring, and then the bells fall silent until the Easter Vigil.

The washing of the feet

After the homily the priest may wash the feet of members of the congregation, as Jesus did:

Before the festival day of the pasch, Jesus knowing that his hour was come, that he should pass out of this world to the Father: having loved his own who were in the world, he loved them unto the end.
And when supper was done, (the devil having now put into the heart of Judas Iscariot, the son of Simon, to betray him,)
Knowing that the Father had given him all things into his hands, and that he came from God, and goeth to God;
He riseth from supper, and layeth aside his garments, and having taken a towel, girded himself.
After that, he putteth water into a basin, and began to wash the feet of the disciples, and to wipe them with the towel wherewith he was girded.
He cometh therefore to Simon Peter. And Peter saith to him: Lord, dost thou wash my feet?
Jesus answered, and said to him: What I do thou knowest not now; but thou shalt know hereafter.
Peter saith to him: Thou shalt never wash my feet. Jesus answered him: If I wash thee not, thou shalt have no part with me.
Simon Peter saith to him: Lord, not only my feet, but also my hands and my head.
Jesus saith to him: He that is washed, needeth not but to wash his feet, but is clean wholly. And you are clean, but not all.
For he knew who he was that would betray him; therefore he said: You are not all clean.
Then after he had washed their feet, and taken his garments, being set down again, he said to them: Know you what I have done to you?
You call me Master, and Lord; and you say well, for so I am.
If then I being your Lord and Master, have washed your feet; you also ought to wash one another’s feet.
For I have given you an example, that as I have done to you, so you do also.

The rite is a living lesson: true greatness is humble service.

The altar of repose and the watch with Jesus

After Communion, the Blessed Sacrament is carried in procession to an altar of repose, a chapel decorated with flowers and candles, while the hymn Pange lingua is sung. Then the main altar is stripped bare, recalling Jesus stripped of his garments. The faithful are invited to stay and pray, often until midnight, keeping Jesus company as he asked in the garden of Gethsemane:

Then Jesus came with them into a country place which is called Gethsemani; and he said to his disciples: Sit you here, till I go yonder and pray.
And taking with him Peter and the two sons of Zebedee, he began to grow sorrowful and to be sad.
Then he saith to them: My soul is sorrowful even unto death: stay you here, and watch with me.
And going a little further, he fell upon his face, praying, and saying: My Father, if it be possible, let this chalice pass from me. Nevertheless not as I will, but as thou wilt.
And he cometh to his disciples, and findeth them asleep, and he saith to Peter: What? Could you not watch one hour with me?
Watch ye, and pray that ye enter not into temptation. The spirit indeed is willing, but the flesh weak.

Pange lingua gloriosi

St. Thomas Aquinas wrote this hymn for Corpus Christi; it is sung at the procession to the altar of repose. Its last two verses are the Tantum Ergo. Latin and an old English verse translation:

Pange, lingua, gloriosi
corporis mysterium,
sanguinisque pretiosi,
quem in mundi pretium
fructus ventris generosi
rex effudit gentium.

Nobis datus, nobis natus
ex intacta Virgine,
et in mundo conversatus,
sparso verbi semine,
sui moras incolatus
miro clausit ordine.

In supremae nocte coenae
recumbens cum fratribus,
observata lege plene
cibis in legalibus,
cibum turbae duodenae
se dat suis manibus.

Verbum caro panem verum
verbo carnem efficit,
fitque sanguis Christi merum;
et si sensus deficit,
ad firmandum cor sincerum
sola fides sufficit.

Tantum ergo sacramentum
veneremur cernui,
et antiquum documentum
novo cedat ritui,
praestet fides supplementum
sensuum defectui.

Genitori Genitoque,
laus et iubilatio,
salus, honor, virtus quoque
sit et benedictio.
Procedenti ab utroque
compar sit laudatio.

Amen.

Sing, O my tongue, adore and praise
The depth of God’s mysterious ways:
How Christ, the world’s great King, bestow’d
His flesh conceal’d in human food,
And left mankind the blood that paid
The ransom for the souls he made.
Given from above, and born for man,
From virgin chaste his life began:
He liv’d on earth, and preached to sow
The seeds of heavenly love below;
Then seal’d his mission from above
With strange effects of power and love!
‘Twas on that ev’ning when the last
And most mysterious supper past;
When Christ with his disciples sat,
To close the law with legal meat;
Then to the twelve himself bestow’d
With his own hands to be their food.

The Word made flesh for love of man,
His word turns bread to flesh again,
And wine to blood, unseen by sense,
By virtue of omnipotence:
And here the faithful rest secure,
Whilst God can vouch and faith insure.
To this mysterious table now,
Our knees, our hearts, and sense we bow:
Let ancient rites resign their place
To nobler elements of grace:
And faith for all defects supply,
Whilst sense is lost in mystery.

To God the Father, born of none,
To Christ his co-eternal Son,
And Holy Ghost, whose equal rays,
From both proceed, be equal praise:
One honour, jubilee, and fame,
For ever bless his glorious name. Amen.

A prayer at the altar of repose

Written for this page:

Lord Jesus, on the night before you died
you gave us your Body and Blood and washed your disciples’ feet.
Your friends could not watch one hour with you; let me stay with you now.
Thank you for the gift of the Eucharist and for our priests.
Give me a heart ready to serve,
and the courage to follow you through the cross to the Resurrection. Amen.

Visiting seven churches

In many places Catholics make a “visita iglesia,” visiting the altars of repose of seven churches on Holy Thursday night and praying at each. The custom, popular in Rome, the Philippines and Latin America, recalls Jesus’ journey on the night of his arrest.

Frequently asked questions

When is Holy Thursday 2027?

Thursday, March 25, 2027. Easter is March 28.

Is Holy Thursday a holy day of obligation?

No, but the Mass of the Lord’s Supper is one of the most important celebrations of the year, and all Catholics are encouraged to attend.

When does Lent end?

Lent ends on Holy Thursday, just before the evening Mass of the Lord’s Supper. The Easter Triduum then begins.

Why is it called Maundy Thursday?

From the Latin mandatum, “commandment,” the first word of the antiphon sung at the washing of the feet: “A new commandment I give unto you” (John 13:34).

Can I receive Communion on Holy Thursday and Good Friday?

Yes. Communion is given at the evening Mass on Holy Thursday and at the Good Friday liturgy.

More Holy Week pages

Texts and sources

  • Scripture: 1 Corinthians 11:23–26; John 13:1–15; Matthew 26:36–41, Douay-Rheims Bible (Challoner), public domain. Reading references follow the Lectionary for Mass, Evening Mass of the Lord’s Supper.
  • Pange lingua gloriosi, Latin and English verse translation: William Gahan, The Complete Manual of Catholic Piety, public domain (Project Gutenberg).
  • Roman Missal, Thursday of the Lord’s Supper (rubrics for the Gloria, the washing of feet, the transfer of the Blessed Sacrament and the stripping of the altar).
  • The prayer was written for this page.