The Chaplet of the Precious Blood honors the seven times Jesus shed his Blood for us, from his circumcision to the piercing of his side on the Cross. It is prayed with thirty-three Our Fathers, one for each year of Our Lord’s life on earth, and short meditations that turn each mystery into a resolution. Below is how to pray the chaplet step by step, the full text of the seven mysteries from the Raccolta, the Church’s old collection of indulgenced prayers, the closing prayer, and a little of its history.
How to pray the Chaplet of the Precious Blood
- Begin with the opening verse and the Glory Be (below).
- For each of the first six mysteries, read the meditation, then pray the Our Father five times and the Glory Be once.
- For the seventh mystery, read the meditation, then pray the Our Father three times and the Glory Be once, making thirty-three Our Fathers in all.
- After each mystery, say the versicle “We beseech thee, therefore, help thy servants…”
- End with the prayer “Most Precious Blood of life eternal,” the versicle and the closing prayer.
The Raccolta notes that someone who cannot meditate may simply pray the thirty-three Our Fathers. You can pray it on special chaplet beads, on a rosary or on your fingers. It takes about twenty minutes.
| Mystery | Jesus sheds his Blood… | Prayers |
|---|---|---|
| First | in his circumcision | 5 Our Fathers, 1 Glory Be |
| Second | in his agony in the Garden of Olives | 5 Our Fathers, 1 Glory Be |
| Third | in his scourging at the pillar | 5 Our Fathers, 1 Glory Be |
| Fourth | in his crowning with thorns | 5 Our Fathers, 1 Glory Be |
| Fifth | while carrying his Cross to Calvary | 5 Our Fathers, 1 Glory Be |
| Sixth | in his crucifixion | 5 Our Fathers, 1 Glory Be |
| Seventh | when his side is pierced by the lance | 3 Our Fathers, 1 Glory Be |
The opening
Make the Sign of the Cross and say:
O God, come to my assistance; O Lord, make haste to help me.
Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
After every mystery, say this versicle, taken from the Te Deum:
V. We beseech thee, therefore, help thy servants whom thou hast redeemed with thy precious blood.
The seven mysteries
First Mystery: the Circumcision
Our most loving Saviour shed his precious blood for us, for the first time, on the eighth day after his birth, when, to fulfil the law of Moses, he was circumcised. While, then, we think on all that Jesus did to satisfy God’s justice for our wanderings, let us excite ourselves to true sorrow for them, and promise, with the help of his powerful grace, to be henceforth truly chaste in body and in soul.
Our Father five times, Glory Be once, and the versicle.
Second Mystery: the Agony in the Garden
Jesus, in the garden of olives, shed his blood for us in such streams that it bathed the earth around. This he did at the vision he then had of the ingratitude with which men would meet his love. Oh! let us, then, repent sincerely for the past, considering how poorly we have met the countless benefits of our Lord, and resolve henceforth to make good use of his graces and holy inspirations.
Our Father five times, Glory Be once, and the versicle.
Third Mystery: the Scourging at the Pillar
Jesus, in his cruel scourging, shed his blood when, from his lacerated skin and wounded flesh, on every side, that precious blood flowed in streams, while our gentle Lord kept offering it to his eternal Father in payment of our impatience and our wantonness. How is it, then, that we do not curb our wrath and self-love? Oh! let us henceforth try to be more patient in our trials, to despise ourselves, and to bear in peace the injuries men do us.
Our Father five times, Glory Be once, and the versicle.
Fourth Mystery: the Crowning with Thorns
The sacred head of Jesus poured forth blood when it was crowned with thorns, all for our pride and evil thoughts. And shall we continue to nourish haughtiness and to foster foul imaginations, and the evil thoughts of our mind? Henceforth let there be ever before our eyes our utter nothingness, our misery, and our weakness, and with generous hearts let us resist the evil suggestions of the devil.
Our Father five times, Glory Be once, and the versicle.
Fifth Mystery: the Carrying of the Cross
Oh, what streams of blood our loving Jesus, laden with the heavy wood of the cross, on the mournful way to Calvary, poured forth from his veins! Then were the very streets and ways of Jerusalem through which he passed, bathed with his precious blood. And all this was done in satisfaction for the scandals and bad examples by which his own creatures had led others astray on the way to ruin. Ah! who can tell whether we, too, are not of this unhappy number? Who knows how many our bad example has thrust down to hell? And have we done nothing to remedy this evil? Alas! let us henceforth endeavor to do all we can to save souls by word and example, making ourselves to all a pattern of a good and holy life.
Our Father five times, Glory Be once, and the versicle.
Sixth Mystery: the Crucifixion
More and yet more blood flowed from the Redeemer of mankind, in his most barbarous crucifixion; when his veins and arteries were rent and broken, and the saving balm of life eternal, which blotted out all the crimes and enormities of a whole world, flowed in torrents from out his hands and feet. What man is he that still will choose to continue in his sin, renewing thus the cruel crucifixion of the Son of God? Bitterly, bitterly will we weep then for our bad deeds done, and at the feet of God’s minister detest them; now will we mend our evil ways, and henceforth begin a truly Christian life, with the thought ever in our hearts of all the blood which our eternal salvation cost the Saviour of men.
Our Father five times, Glory Be once, and the versicle.
Seventh Mystery: the Piercing of the Side
Last of all, Jesus shed his blood, when he was dead, when the lance opened his sacred side and cleft his loving heart; and with the blood gushed forth water, to show us how his blood was all poured out, even to the last drop, for our salvation. O infinite goodness of our Redeemer! who will not love thee? What heart will not melt away for very love of thee who hast done all this for our redemption? Our tongues want words to praise thee: wherefore, we invite all creatures upon earth, all the angels and all the saints in paradise, and, most of all, our dearest mother Mary, to bless, to praise, and to hymn thy most precious blood. Yes, glory to the blood of Jesus, now and forever, throughout all ages! Amen.
Our Father three times, Glory Be once, and the versicle.
The closing prayer
Most Precious Blood of life eternal! price and ransom of the world! drink and bath of the soul! ever pleading the cause of man before the throne of Mercy; I adore Thee most profoundly; I would, if I were able, make Thee some compensation for the outrages and wrongs Thou dost ever suffer from men, and especially from those who dare in their rashness to blaspheme Thee. Who will not bless this Blood of value infinite? who does not feel himself on fire with the love of Jesus, who shed it all for us? What should I be but for this Blood, which hath redeemed me? And what drew Thee, Thou Precious Blood, from the veins of my Lord, even to the last drop? It was love. O boundless love, which gave to us this saving balsam! O balsam beyond all price, streaming forth from the fount of immeasurable love! Give to all hearts, all tongues, power to praise, celebrate, and thank Thee, now and ever, and throughout all eternity. Amen.
V. Thou hast redeemed us, O Lord, in thy Blood.
R. And hast made us a kingdom to our God.
This versicle echoes the song of praise to the Lamb in the Apocalypse (5:9–10). Then pray the collect of the Precious Blood:
Almighty and everlasting God, who hast appointed thine only-begotten Son the Saviour of the world, and hast willed to be appeased by his Blood; grant us, we beseech Thee, so to venerate this Blood, the price of our salvation, and so to be defended on earth by its power from the evils of this present life, that in heaven we may be made glad by its everlasting fruit. Who liveth and reigneth for ever and ever. Amen.
The history of the chaplet
The chaplet comes from Rome in the early nineteenth century, a time of great devotion to the Precious Blood. It is associated with the priest Francesco Albertini, who founded a confraternity of the Precious Blood in Rome in 1808, and with his spiritual son St. Gaspar del Bufalo (1786–1837), founder of the Missionaries of the Precious Blood, who spread it everywhere he preached. Pope Pius VII enriched it with indulgences; the Raccolta cites his rescript of 1815.
The devotion grew through the century: Blessed Pius IX extended the feast of the Most Precious Blood to the whole Church in 1849, and July became the month of the Precious Blood. Today the Blood of Christ is honored especially at every Mass and on the Solemnity of the Most Holy Body and Blood of Christ (Corpus Christi).
Frequently asked questions
Why thirty-three Our Fathers?
In memory of the thirty-three years Jesus lived on earth: five Our Fathers for each of the first six mysteries and three for the last.
When is the Chaplet of the Precious Blood prayed?
At any time, but especially in July, the month of the Precious Blood, on Fridays, during Lent and Holy Week, and on the Solemnity of Corpus Christi.
Can I pray it on a rosary?
Yes. Use five beads for each of the first six mysteries and three for the seventh, or simply count on your fingers. Special chaplets of thirty-three beads in seven groups are also made.
What is the difference between the chaplet and the Litany of the Precious Blood?
The chaplet is a meditation on seven moments of the Passion with thirty-three Our Fathers; the litany is a series of invocations (“Blood of Christ, save us”). Many people pray both. See the Litany of the Precious Blood.
More prayers and devotions
- Litany of the Precious Blood
- Catholic chaplets
- Divine Mercy Chaplet
- Corpus Christi
- Good Friday
- Stations of the Cross
Texts and sources
- The seven mysteries and the versicle: The Raccolta (English translation, 1878), Chaplet of the Precious Blood of Jesus, public domain (archive.org).
- The prayer “Most Precious Blood of life eternal” and the collect: The Raccolta (Burns and Oates, 1910), nos. 138–139, public domain (archive.org).
- Scripture: Psalm 69:2 (70:1), Douay-Rheims Bible (Challoner), public domain.
- Small corrections of scan errors and spacing are listed in our text log.