Psalm 89 (88): “For Ever I Will Sing the Goodness of the Lord,” Catholic Text

Psalm 89 begins, “The mercies of the Lord I will sing for ever,” and celebrates God’s covenant with David: “Thy seed will I settle for ever. And I will build up thy throne unto generation and generation.” It ends in anguish, because the kingdom seems lost, but the Church sings it at Christmas and on the feast of St. Joseph, because the promise to David was fulfilled in Jesus, Son of David. In the Douay-Rheims it is numbered Psalm 88. Below is the full Catholic text, what the psalm means, how the Church uses it, and a prayer.

Psalm 89 in the Douay-Rheims Bible

Of understanding, for Ethan the Ezrahite.
The mercies of the Lord I will sing for ever. I will shew forth thy truth with my mouth to generation and generation.
For thou hast said: Mercy shall be built up for ever in the heavens: thy truth shall be prepared in them.
I have made a covenant with my elect: I have sworn to David my servant:
Thy seed will I settle for ever. And I will build up thy throne unto generation and generation.
The heavens shall confess thy wonders, O Lord: and thy truth in the church of the saints.
For who in the clouds can be compared to the Lord: or who among the sons of God shall be like to God?
God, who is glorified in the assembly of the saints: great and terrible above all them that are about him.
O Lord God of hosts, who is like to thee? thou art mighty, O Lord, and thy truth is round about thee.
Thou rulest the power of the sea: and appeasest the motion of the waves thereof.
Thou hast humbled the proud one, as one that is slain: with the arm of thy strength thou hast scattered thy enemies.
Thine are the heavens, and thine is the earth: the world and the fulness thereof thou hast founded:
The north and the sea thou hast created. Thabor and Hermon shall rejoice in thy name:
Thy arm is with might. Let thy hand be strengthened, and thy right hand exalted:
Justice and judgment are the preparation of thy throne. Mercy and truth shall go before thy face:
Blessed is the people that knoweth jubilation. They shall walk, O Lord, in the light of thy countenance:
And in thy name they shall rejoice all the day, and in thy justice they shall be exalted.
For thou art the glory of their strength: and in thy good pleasure shall our horn be exalted.
For our protection is of the Lord, and of our king the holy one of Israel.
Then thou spokest in a vision to thy saints, and saidst: I have laid help upon one that is mighty, and have exalted one chosen out of my people.
I have found David my servant: with my holy oil I have anointed him.
For my hand shall help him: and my arm shall strengthen him.
The enemy shall have no advantage over him: nor the son of iniquity have power to hurt him.
And I will cut down his enemies before his face; and them that hate him I will put to flight.
And my truth and my mercy shall be with him: and in my name shall his horn be exalted.
And I will set his hand in the sea; and his right hand in the rivers.
He shall cry out to me: Thou art my father: my God, and the support of my salvation.
And I will make him my firstborn, high above the kings of the earth.
I will keep my mercy for him for ever: and my covenant faithful to him.
And I will make his seed to endure for evermore: and his throne as the days of heaven.
And if his children forsake my law, and walk not in my judgments:
If they profane my justices: and keep not my commandments:
I will visit their iniquities with a rod: and their sins with stripes.
But my mercy I will not take away from him: nor will I suffer my truth to fail.
Neither will I profane my covenant: and the words that proceed from my mouth I will not make void.
Once have I sworn by my holiness: I will not lie unto David:
His seed shall endure for ever.
And his throne as the sun before me: and as the moon perfect for ever, and a faithful witness in heaven.
But thou hast rejected and despised: thou hast been angry with thy anointed.
Thou hast overthrown the covenant of thy servant: thou hast profaned his sanctuary on the earth.
Thou hast broken down all his hedges: thou hast made his strength fear.
All that pass by the way have robbed him: he is become a reproach to his neighbours.
Thou hast set up the right hand of them that oppress him: thou hast made all his enemies to rejoice.
Thou hast turned away the help of his sword; and hast not assisted him in battle.
Thou hast made his purification to cease: and thou hast cast his throne down to the ground.
Thou hast shortened the days of his time: thou hast covered him with confusion.
How long, O Lord, turnest thou away unto the end? shall thy anger burn like fire?
Remember what my substance is for hast thou made all the children of men in vain?
Who is the man that shall live, and not see death: that shall deliver his soul from the hand of hell?
Lord, where are thy ancient mercies, according to what thou didst swear to David in thy truth?
Be mindful, O Lord, of the reproach of thy servants (which I have held in my bosom) of many nations:
Wherewith thy enemies have reproached, O Lord; wherewith they have reproached the change of thy anointed.
Blessed be the Lord for evermore. So be it. So be it.

Psalm 89 or Psalm 88?

The Douay-Rheims Bible follows the numbering of the Latin Vulgate and the Greek Septuagint, while most modern Bibles follow the Hebrew. So the Douay’s Psalm 88 is Psalm 89 in the New American Bible and other modern translations. In Latin the psalm begins Misericordias Domini in aeternum cantabo. See how many psalms are there?

What the psalm means

  • Singing God’s mercy for ever: “Misericordias Domini in aeternum cantabo,” a favorite motto of many saints.
  • The covenant with David: God swore that David’s throne would last for ever.
  • The anointed king: “I have found David my servant: with my holy oil I have anointed him.” Christ means “the Anointed One.”
  • God as Father: “He shall cry out to me: Thou art my father… And I will make him my firstborn.”
  • Faith in the dark: the last part laments that the promise seems broken; it teaches us to hold on to God’s word when it seems to fail.

How the Church uses Psalm 89

  • At the Christmas Vigil Mass (Christmas Eve): “For ever I will sing the goodness of the Lord.” See Christmas Mass.
  • On the Fourth Sunday of Advent (Year B, December 20, 2026), with the promise to David and the Annunciation. See Advent.
  • On St. Joseph’s Day (March 19): “The son of David will live for ever.” See St. Joseph’s Day.
  • At the Chrism Mass in Holy Week, because of the anointing with “holy oil.”

A prayer with Psalm 89

Written for this page:

Lord, I will sing of your mercies for ever,
and proclaim your faithfulness from age to age.
You kept your promise to David in Jesus, born of the house of David.
When your promises seem far away, keep me faithful, and let me call you Father. Amen.

Frequently asked questions

What is Psalm 89 about?

God’s faithful covenant with King David and his descendants, and a lament when that promise seems broken. Christians see the promise fulfilled in Christ.

Why is Psalm 89 read on St. Joseph’s Day?

Because Joseph was of the house of David, and through him Jesus was legally the Son of David, heir of the promise.

More psalms and prayers

Texts and sources

  • Scripture: Psalm 88 (89), Douay-Rheims Bible (Challoner), public domain.
  • The prayer was written for this page.